House Tackles Asexuality

by Richard Gadsden

House decided to tackle asexuals in a recent episode. It didn’t do a very good job.

So, I have to admit, I don’t actually watch House. I used to be a big fan, but Dr. House’s constant jackassery eventually became too much for me and I had to stop. And, while I am an avid TV-watcher, once I drop a show, it’s pretty much dead to me. So, by now, I’ve missed a solid two seasons of the show. But when I heard they’d done an asexuality episode, I decided to drop in at Princeton-Plainsboro (the fictional hospital where the show is set) to see just what was going on.

The asexual storyline is the B-plot of episode 9 of season 8, entitled “Better Half.” We’re introduced to a woman being examined by Dr. Wilson, House’s heterosexual life partner best friend, who assures the doctor that she can’t be pregnant because her form of birth control is infallible. Wilson asks if she and her husband are celibate, to which the woman responds, “Celibacy’s a choice, this is our orientation. We’re both asexual.” Confused, Wilson stares at the forms in his hand and says, “I’m not sure what box to check here…”

So far, so good. The episode successfully introduced asexuality as a sexual orientation, differentiated it from celibacy, and portrayed the confusion most people experience when first exposed to the identity. As an introduction to this little known identity, the first few minutes of the episode actually do a great job establishing what asexuality is.

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Manchildren, Manwhores, Man as an Island and the Role of Man on Television

by David Capra

“I’m the man! I’m the man! I am the man!” ABC’s new show, Man Up, opens with three grown men sitting on couches reassuring each other that they are men, as they coordinate a complex attack on the enemy’s base in an online war game. Television has always commented on what a man should be, how a man should act, and how a man lets the world know, “I’m the man!” In Man Up’s case, it’s through the headset of a video game – showcasing and lamenting the diminished role of physicality and power in today’s man. As a boy grows up, he is molded, shaped and guided by his father, his teachers, his celebrity heroes, and the fictional characters he sees on the small or silver screen. In the case of television writers, they have clearly delineated three paths that young boys can follow: the manchild, the manwhore, and the man as an island.

The manchild or the “pre-adult” has gained a lot of attention with the recent success of the Brat-Pack and Judd Apatow.  But for a long time, television has been glorifying the man who never grew up or smartened up.  In the 1950’s, The Honeymooners premiered with perhaps the biggest manchild ever, Ralph Kramden, whose get-rich-quick schemes always failed. Fifty years later, Ray Barone in Everybody Loves Raymond is literally a manchild unable to move away from his overbearing parents, relying on his mother and wife to clean the house, take care of the kids, and cook dinner.  In both of these cases, and numerous others, the main characters are portrayed as lovable buffoons unable to truly succeed in life, but also as men we can root for and laugh with. Young boys are taught that it’s funny to rely on people and that life is best spent having a good time, playing golf and hanging with the other men at the Raccoon Lodge. Success will come, or it won’t, and everything will be taken care of.

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Equal Writes Re-Launch Party!

Join us for the Equal Writes Re-Launch party, featuring Professor Jill Dolan,the director of the Program in Gender & Sexuality Studies and the author of the widely read blog, The Feminist Spectator. Professor Dolan will discuss the role blogging projects can play in building community and encouraging social engagement.Equal Writes is a writing project that promotes dialogue about gender, sexuality, and social equality issues (including class, race, ability, and nationality). The blog gives a space for young writers with a diverse range of perspectives on some of the most important issues students face here, and in the world at large.Equal Writes is looking for new writers and readers, and we hope you will join us for this party in the living room of Campus Club, Tuesday December 13th in Campus Club from 6 – 7:30 p.m. Snacks will be provided (cupcakes from House of Cupcakes, cider from Small World, as well as vegan cupcakes and tea from Infini-T!)For more info, email equalwrites@gmail.com

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Go See “Eden”: A Senior Thesis Production

From Arlyn:

“If you are: feminist, feminist-leaning, feminist-questioning, queer, homosex, interested in watching an amazing strip tease, curious about creative imaginings of Genesis, wondering what Eden might look like without Adam, a fan of jazz standards, super impressed when people can improv entire plays (or if you simply love Elizabeth Swanson and want to see something she’s created and directed)… GO. WATCH. EDEN. Last show: tomorrow 8-9:30pm.”

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Are Freshmen Children? Princeton’s Greek Ban Implies That Students Can’t Think for Themselves

by Nina Bahadur

Recently, the University announced that they will be banning freshmen in the Class of 2016 and subsequent years from taking part in the “rush” process for Greek organizations. Greek life is not officially recognized by the Princeton administration, but three sororities and eleven fraternities are active on campus and traditionally recruit freshman new members in the fall or early spring of the school year. Currently, it is unclear what form this rush ban will take. Presumably, non-freshman students caught conducting rush processes in which freshmen are involved will be subject to disciplinary action, as will the rushees themselves.

Full disclosure: I am in a Princeton sorority. As a freshman, my experiences in the Greek system at Princeton were unspeakably valuable. I am disappointed that other students will be denied similar experiences in the future, but that is not the main reason I am upset with the impending ban. The University claims that the ban is designed to prevent freshmen from narrowing their circle of friends prematurely, and that it will tackle the noble issue of socioeconomic stratification amongst students along with the sense of social exclusivity and privilege that students who participate in Greek life are assumed to hold. There are some elements of truth here; there are also a number of assumptions being made.
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“Slave earrings,” or why Vogue Italia’s tasteless title will never be in style

by David Walters

Last night, Twitter and various blogs lit up in response to the way Vogue Italia has chosen to title a certain style of earring. (The commotion is a bit belated; it seems the earrings have been online for over two weeks, but comments on the article have more than doubled in the last 24 hours.) The set of women’s earrings are called “Slave Earrings,” which, as you’re probably thinking, is just plain old racist. But as I read people’s responses to the articles, I found plenty of racist assumptions going around not just from Vogue, but from the people upset with them as well.

In many of the complaints, users write that the title is racist against African Americans (and African American women more specifically), but that’s only half the picture–if that. Maybe Vogue could defend the title if the earrings were the same design worn by “women of colour who were brought to the southern United States,” but they’re not. It comes as no surprise that American slaves didn’t wear jewelry and certainly not enough to yield a reproducible style. Thus, the style has no basis in American slavery, so to say it’s an affront to African Americans in particular misses the point (and, as you’ll see, is probably racist itself).

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Pulling yourself up by your bra straps: how college students are turning to sugar daddies to pay off loans

by Lydia Dallett

The White House reported today that a compromise on the debt ceiling seems to be within reach, hopefully bringing to an end the drawn-out bickering that left us all feeling a bit disgusted and disappointed with the state of our government. Elsewhere in the country, hundreds of other debt deals were negotiated this past school year that also involved uncomfortable compromises–albeit over much smaller sums of money.

The Huffington Post recently reported on Huffpost Women that a surprising number of college students–mostly women but some men as well–are turning to “sugar daddies” to help pay off hefty student loans. Using websites such as SeekingArrangement.com, students with insurmountable debt can find wealthy older men (usually much older) who are willing to help pay off loans in exchange for sex, companionship, or both. The site isn’t limited to college students, but the site’s creator estimates that of the approximately 800,000 people signed up for exchanges, 35% are students. To bring that number a bit closer to home, Harvard has 231 registered sugar babies. The article doesn’t give a number for Princeton but it sure raises an uncomfortable question: would you become a temporary prostitute to go to college?

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